Skip to main content

Deglobalization?

I hear a lot about globalization and its phenomena, but I read something a couple of weeks ago about deglobalization. In the French newspaper 20Minutes (free in the Paris metro), the the Arnaud Montebourg, the French Minister of Industrial Renewal, defended the "deglobalization of personal data."

The interview with Montebourg was about guidelines his ministry wants to put in place and promote at the national and EU levels of governance for Facebook and Google. According to him, the two Internet giants basically do whatever they want because they have no regulations. He defended the idea of personal data belonging to the individuals who use Facebook and Google.

When asked, "N'est-il pas normal que Facebook et Google puissent exploiter ces données? Ils ont inventé ce business" (Isn't it normal for Facebook and Google to exploit these data? They invented this business.), Montebourg replied, "On ne les empêchera pas de les exploiter. On va 'juste' leur demander d'investir et de payer des impôts en France. C'est la démondialisation des données personnelles" (We're not going to keep them from exploiting the data. We're "only" going to ask them to invest in and pay taxes in France. It's the deglobalization of personal data).

I'm not sure what I think about Montebourg's politico-economic position, though my gut feeling is that it sounds nice. When he talks of "souveraineté économique et numérique des Européens" (Europeans' economic and digital sovereignty), I am definitely reminded that I'm in Europe and not the U.S. But what interested me most was his use of the term deglobalization. It's natural, of course, to have to talk of that now, since we have so globalized the world through language, politics, entertainment, and industry, that particularities are bound to come surging back, which is the process of deglobalization.

Comments

Popular posts from this blog

Movie Review: A Better Life - Part 2

This is the second part of a two-part review of A Better Life. The first part dealt more with the background issue of illegal immigration, whereas this part focuses more on the movie itself.

In the movie, neither the undocumented immigrants (representative of all the undocumented, but particularly those with upright motives) nor the police (representative of the legal system, including courts, prisons, and immigration) is entirely at fault. Both are stuck in an imperfect, human system.

The viewer is led to sympathize with the undocumented man, an honest landscaper who wants nothing but to work hard so that his one son can have a better life. He’s away from home; his wife left him when his son was little; he has next to nothing; when he does acquire something (a lawn business and pickup with equipment) it gets stolen from him. And yet, the movie does not excuse what he does wrong nor does it try to show him as a man victimized and ruined by the consequences of his actions.

Apart fr…

教会に影響を与えるために神様が用いる人々の九つの特徴

Read this in English.

これらの9つの特性は、アンドルーボナーから来る。説教でそれらを議論する私の牧師を聞きながら、コピーしたので、ボナーの何本から来たのは覚えていません。これらはクリスチャンに対してとても大事の本質ではないでしょうか。

教会に影響を与えるために神様が用いる人々は次の特徴がある...

1.まじめな人
2.成功を目標する人
3.信仰を持つ人
4.勤勉な人
5.忍耐強い人
6.大胆な人
7.祈る人
8.強力な教義の人
9.深くに清新な人

黒澤監督の『隠し砦の三悪人』

今週初めて黒澤明の『隠し砦の三悪人』という映画を見ました。この三悪人とは、だれですか? 三船敏郎が演じる真壁六郎太(まかべろくたろう)と二人の百姓です。この3人の登場人物の関係はとても面白くて、全ての人間の弱さも愛される性質も示します。

最後の場面で、二人の百姓、太平(千秋実)と又七(藤原釜足)、姫と真壁からもらった金1枚をどうやって分けるかと黙っていて、太平は又七に任そうとしていても又七は断ります。いつもケンカしているこの二人は、後で再びケンカしてしまうと思われますけれども、取りあえずまた仲良くなって幸いです。